Acta Metallurgica Sinica(English letters)

• 哲学研究 • 上一篇    下一篇

无——自由的哲学之维——老子“无”的思想研究

余慧元; 王定云   

  1. 浙江大学 哲学系,复旦大学 法学院
  • 收稿日期:2002-10-27 修回日期:1900-01-01 出版日期:2003-01-30

Nothingness"——thephilosophysdimensionoffreedom——OntheancientChinesephilosopherLaozisthoughtof"nothingness

YU Hui-Yuan; WANG Ding-yun   

  1. 1. Dept. of Philosophy; Zhejang University; 2. School of Law; Fudan University
  • Received:2002-10-27 Revised:1900-01-01 Online:2003-01-30

摘要: “无”是老子哲学中一个重要范畴,本文力图以“无”为立足点来重新阐释老子的哲学。老子哲学以“道”为本体论,“道”具有无形无象的特点,是对一切实有的超越,其本质就是“无”。“无”不是无形无象的原始之气,不是无限,也不是乌有,而是指对“有”的无限超越,这是一种否定的形而上学。正因为老子以“无”为本,所以老子哲学决不是权谋之术,而是主张因顺自然,追求体无的生存智慧。有“无”为哲学基础,老子的哲学充满了无限的自由。

关键词: 老子, 无, 有, 道, 老子哲学

Abstract: Nothingness" is one of the most important categories in Laozi s philosophy. This paper tries to re-explain Laozi s philosophy from the view of "nothingness". "Tao" is the ontology in Laozi s philosophy. It has no figure and no representation. It transcends all substance. It is "nothingness" in essence. "Nothingness" isn t "gas" with no figure , nor is unlimitation. "Nothingness" means transcending all being. It is a kind of metaphysics of negation. Because "Tao" is "Nothingness", so Laozi s philosophy is no...

Key words: Laozi, nothingness, being, Tao, Laozisphilosophy

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